By Misha Davies
IFC Communications Intern
A couple weeks ago, Newsweek released a cover story entitled
“
Heaven
is Real: A Doctor’s Experience of the Afterlife.” Dr. Alexander, a
neurosurgeon and a Christian, recounts his near-death experience (commonly
referred to as ‘NDE’s) in which he describes what he believes to be the
afterlife, or Heaven.
But what if Dr. Alexander wasn't a Christian or an American? What if
he had grown up Buddhist, Hindu, Jain, or in a non-Western country? Would he
have had the same experience, and would he have called it “Heaven”?
Today on IFC Dialogues we explore some of the
beliefs about death through the eyes of our
11 faith communities. It should be
noted that our brief exploration will focus on commonly held beliefs of each,
and that further investigation should be done to understand the various differences within groups. Even if you do not identify with any of these groups or beliefs, we’d
like to hear what
you believe and
how this relates (or doesn’t) to your personal religious beliefs or philosophy
when it comes to death and the beyond.
Daughter: Where do
they go [when they die]?
Father: Everyone has their own word. Heaven.
Paradise.
Whatever it's called, someplace
beautiful.
Daughter: How do you know it's beautiful?
Father: Because
that's what I choose to believe. What do you believe in?
Prometheus (movie), 2012
Beyond the Body
It is interesting to note that the one common idea shared by
all 11 IFC-member faith groups is the idea of an eternal “other” that exists
outside of the physical being. Most call this eternal “other” a “
soul,” though the characteristics
each attributes to such a soul can differ widely.
For those in the West, it is safe to say that the common
understanding of a soul is the eternal, non-physical part of our being that is
still distinctly “us,” carrying on the characteristics and qualities attained
in this life beyond our physical lives. But in
Buddhism
there is no concept of “us” or the “soul” in this sense. While one’s
karma might carry into
the next life, the subsequent being(s) that are affected by your karma are not
considered to be the same person as your concept of “you.”
About.com has a great article “
Reincarnation
in Buddhism” in which Barbara O’Brien explains this concept between
non-soul and karma more in-depth. She goes on to explain karma itself:
Karma is not fate, but simple action and reaction,
cause and effect… Buddhism teaches that karma means "volitional
action." Any thought, word or deed conditioned by desire, hate, passion
and illusion create karma.
In simpler terms, karma is cause-and-effect: do something
good? You will have “good karma,” or the effect of having goodness unto you.
Eventually the end-goal is Nirvana,
known both as an “enlightening” or “extinguishing.” Once Nirvana is reached,
the cycle of lives guided by karma ends.
In Lives to Come
Some might consider this cycle of rebirth in karma to be
reincarnation. However, it is important to note re-emphasize that the lack of a
“self” does not allow for worldly reincarnation of the same “soul,” unlike
Hinduism. In
Hinduism, one’s good acts in this
life are rewarded in entrance to heaven, but this is not an eternal stay. Like
a merit-based scale, once your good merits have “run out” so to speak, you are
re-born into this world. Like Buddhism, escape from the cycle of rebirth is
available to those souls who have overcome karmic consequences to reach
Moksha, or “freedom, liberation.”
Jain and
Sikh religions hold similar beliefs about the soul’s rebirth until it
achieves a form of realization similar or equal to that of
Moksha.
Rebirth is not limited strictly to this realm of being. In
the
Baha’i
faith there are many worlds beyond this one. They believe that the
soul begins at conception
in this realm and is immortal, living beyond its human life here on a journey
of many subsequent worlds that will bring it closer to God.
Heaven, Hell or
Something In-between
Other religious traditions do not believe in the cycle of
reincarnation, instead believing in judgments of one’s soul for entering
eternal places of heaven or hell. In
Zoroastrianism, a soul stays near
the body for three nights in order to reflect upon its life. On the third night
it receives judgment based on its thoughts, words, and deeds. Judgment can only
be about the soul itself without any influence from other souls. If the good
outweighs the bad, the soul enters heaven, and if it is less than the sum of
its evil, the soul is sent to hell. Souls with equal amounts of each are sent
to an intermediate place. However, at the end of the existence of evil, all
souls will be reunited.
In
Islam, one is also judged based on
actions, behavior and faith for entrance into Heaven (Paradise) or Hell. Unlike
Zoroastrianism, there is no intermediate place and all judgment is entirely God’s.
But Muslims stress God as the “most Merciful and most Forgiving” (STAR, 2008).
Protestant Christianity and
Roman Catholicism are very similar to Islam, though some
believe that faith alone will admit one into Heaven. In all of these cases,
followers’ understanding of what Heaven and Hell are can differ greatly. Some
believe in literal places of paradise and suffering, while others believe them
to be measures of the distance of a soul from God.
For
Latter-day Saints (Mormons), the focus of life after
death is on a soul’s distance to or from God in the spiritual realm. When a
person dies, his or her soul first enters the Spirit World, which is a place of
development and learning. Souls who decide to accept Jesus Christ will
eventually be reunited with their bodies eternally and become “heirs of God”
and “joint-heirs with Jesus Christ” (STAR, 2008). But those who do not accept
Jesus will still receive a reward of some kind according to one’s good deeds.
Doctrines Not Required
Adherents of
Judaism don’t have any one
understanding of what happens when we die. As a religion that is more
“of-this-world,” there is not a significant focus on death or any official
doctrine that gives authority to any one claim. Some believe that one’s eternal
soul returns back to God, while others might believe that our bodies simply
return to the ground and our memories are carried on by those who knew us and
our deeds in this world.
Your Turn: Exploring
Our Beliefs
There are doubtless many different ideas about what happens
when we die and whether there is a possibility of life, in whatever form it
might be, after this life. And like Judaism, not all adherents of a particular
religion will believe the same thing.
We invite you now to share with us what you believe about
death.
What do believe
happens when we die?
How are these beliefs
related to your religious or philosophical tradition?
----
*STAR is IFC’s
Strengthening
Teaching About Religion manual. You can order copies
here, or learn more by calling (202)
234-6300.
Each section about our different faith communities’ beliefs
used information directly from our STAR manual. The following list are the
people who contributed to give their perspectives for each faith community that
have been utilized in this blog:
- Baha’i: Sovaida Manni Ewing
- Buddhism: William Aken
- Hinduism: Dr. D.C. Rao
- Islam: Sanaullah Kirmani, Ph.D.
- Jain: Dr. Sushil Jain
- Judaism: Rabbis Fred Scherlinder Dobb and Alana
Suskin
- The Church of Jesus Christ of Latter-day Saints:
Mr. Ken Bowler
- Protestantism: Rev. J. Philip Wogaman
- Roman Catholicism: Rev. Dr. Francis Tiso (USCCB)
with Mike Goggin and Chris Byrnes (IFC)
- Sikh: Amrit Kaur
- Zoroastrian: Behram Panthaki with Kersi Shroff
A special thanks to
Mr. Lance Walker, who helped review the portion covering Latter-day Saints. We
hope to have additional individuals of our various faith communities contribute
in the future!